Traditional or Classical astrology works quite well for the most
part but does not include the later discoveries of the astronomers.
The invisible planets - Uranus, Neptune and Pluto address and
represent aspects of modern human experience that did not exist in
the classical period. There is a much better understanding of
stellar mechanics and the behavior of comets and meteors and of the
universe in general. Modern astrologers however, have become faddish
and abandoned theory for a completely empirical approach with the
notable exceptions of Ebertin, Johndro, and Barbault. The approach
we take integrates modern discoveries in a classical context which
extends traditional theory in light of modern scientific theories
and discoveries. Fusion astrology preserves the rigor and
reliability of classical theory while integrating the more recently
discovered planets, cosmobiological and other indexes, the
relativity theory geodetic coordination systems based on the fixed
stars, and the concepts and tools of statistics (a discipline which
was formally recognized at the discovery of Pluto in 1930) . It also
pays particular attention to the cosmic wildcards represented by
novas, comets and meteors consistently integrating their
significance as well. Modern popular astrology often dwells
excessively on the psychological and sacrifices the power of concise
prediction on the altar of absolutely free will. Fusion and
Classical astrology recognize the Will and support its fulfillment
in the determination of timed and informed action, they also
recognize that elements of Fate and Fortune are involved as well.
Optimizing opportunities is a primary function of astrology whether
in unraveling the outcome of a question or determining how to make
the best use of a birth chart or suggesting strategies to remedy its
defects.
Of course all forms of astrology rest on an implicit cosmology and
related philosophical perspective. For the classicists this is
primarily neoplatonism and the concept of the Great Chain of Being
perhaps also influenced by the Kabbalists and Pythagoreans. For the
moderns it is empirical science, parascience, modern psychology and
existentialism. Fusion astrology relies on an updated cosmological
Qaballa and a refinement and extension of classical theories in
light of modern science with a distinctly alchemical flavor. Why
should the underlying philosophy and cosmological models be of any
great interest, one might ask. The basis of astrology is an almost
holographic correspondence theory - each part of the universe
reflects the whole. The significance of the parts and their modes of
interaction in the larger universe of stars, planets, and such has
definite correspondence with events on smaller scales. These can be
observed in the reflections of these events for the individual, the
business, the city, the state. Astrology considers the smaller
universe to carry the pattern of the larger at the time it comes
into being. We can trace the beginnings of classical astrology to
about 400 BCE although its roots go back much further. The
refinement of classical to traditional or Renaissance astrology to
the Thirty Years War period (1618-1648). Modern astrology dates from
the Victorian era around the beginning of the 20th century. Johndros
fixed star theory dates from 1929. Wittes Uranian school (the
precursor to cosmobiology) dates from the 1920s. Cosmobiology dates
from 1942 with Ebertins escape from Nazi Germany. Fusion astrology
dates from the nova of 1987. There are also novas in 1604 connected
with Renaissance astrology and in 1942 connected with cosmobiology.
Novas, as may be noted in the section on portents, are often
connected with a paradigm shift; that is we see and interpret the
world differently after a major nova than we did before. Very often
this results in breakthroughs in thinking, social norms, and
technology.

These are the beginnings of the major Western schools of
astrological thought and some notes on their underlying
philosophies. They all rely as do non-western schools such as the
Vedic or the Chinese, on the notions of correspondence theory and
cosmology. Their underlying philosophies do color their
interpretations and sometimes affect their accuracy. There is also
sometimes a danger or benefit in the generation of a self-fulfilling
prophecy.
Understanding the Birth Chart by Kevin Burk is a
step in the direction of fusion which also gives good explanations
of many traditional methods.